November 2024

Development of an Online Report Management System for Local Government Officials and Residents (e-Reklamo) 

Abstract  This paper details the development and implementation of an online report management system, referred to as “e-Reklamo” system, to help the local government constituents’ express views, disputes, and complaints in the form of online reports reach the authorities. The primary target end-user of this system is the “barangay” – a smallest geographic, administrative, and political unit in the Philippines. Barangay, a small territory of a city or municipality, is governed by a council, locally called as “Sangguniang Barangay.” Its primary function is to plan and implement government policies and programs in the community. With the e-Reklamo, officials can quickly respond to the concerns of its residents, hence providing a more convenient way to send reports and receive immediate feedback or actions. Through the created Android-based mobile application, reports can be created and sent to the admin website for the barangay official to respond. It includes features such as a chat system, locator using Global Positioning System (GPS), and image sending, to assist barangay officials in acquiring more accurate information on reported cases.  Application trials and testing, and end-user surveys were conducted to evaluate its functionalities and features. This resulted to an overall satisfactory rating from the respondents on their experience with the mobile application and its admin website.  Keywords:   admin website, barangay, mobile application, online reporting, web application  Introduction   A barangay is the smallest and primary administrative and political unit of the local government. Ranges of activities and events happen in the barangay that affects the lives of each citizen. There may be quarrels, squabbles, crimes, or even problems that concern the community in general.  According to Mr. Reynaldo Roxas, Chairman1 of Barangay 757 in the City of Manila, under the administrative district of Sta. Ana, they do not have an online for their residents to report their concerns and problems. Most of which are gathered reports received in their offices or relayed through barangay officials2 roaming around the barangay. In case that all barangay officials are engaged in addressing the needs of their constituents, or if they are limited with the number, they will not be able to take reports from the residents. Instead, they will have to wait for the officials to be present simply to report. The employees of the barangay are at times faced with large numbers of reports and a day can simply not be enough for the employees to sort and file all the reports which can stack up. This in turn will make it harder for the barangay to take action with regard to the reports. Some reports may be simple but unsolved because the officials do not know about it yet. Some could be getting worse by the day as it does not take any action making the situation worse than it already is.   Reporting incidents, such as crimes, consumes time and effort and sometimes is ignored ​(Imus, Magloeo, Soriano, & Olalia, 2018)​. The inconvenience created by this long and tedious procedure tends to result in the resident turning a blind eye to the concerns in their barangay and often can lead to issues not being resolved.   Reports that are ignored can become a big issue down the line and might even affect the entirety of the barangay if not resolved.  Reporting systems can be a cornerstone to improving the overall condition of an organization. There are systems created to help track individual incidents and responses over time and helpful for common people, government organizations and different societies ​(Priya, Srivastava, Islam, & AMIT, 2019)​. Local Government Units (LGUs) have started to deploy technological solutions to further improve the efficiency and effectiveness of management and delivery of services to its residents ​(Garcia, 2021)​. The Butuan City Police Office or BCPO had the iPolice Information System – developed to help the BCPO personnel with solutions to solve the problems they are experiencing and make the response time better. The developed system used Rapid Application Development (RAD) as a development methodology along with Agile Prototyping as an approach. The International Organization for Standardization (ISO) together with the International Electrotechnical Commission (IEC) integrated models so that software quality of such a system can be measured ​(Bustillo, Patrimonio, & Mateo, 2020)​. Another application was evaluated and got good results for evaluation as it is very usable for its portability and ability to report crime covertly from a mobile phone ​(Sakpere, Kayem, & Ndlovu, 2015)​. A good management reporting system is the foundation of a successful strategy for execution of plans in running an effective local government ​(Knutson, 2018)​. People tend to ignore or avoid reporting to the authorities incidents, and the response time of police officers to a report, including verification of report, are the other challenges that ​(Ocay, Trecenio, & Mairina, 2016)​ have been enumerated in their research.    For the barangay citizens conveniently create and send incident reports to barangay authorities, e-Reklamo3 has a mobile application to create and send detailed information proposed to offer a faster and time-efficient reporting and filing of incident reports or complaints. The mobile application will categorize the reports received and will help record the reports more easily for the barangay personnel.   The mobile application will also help encourage residents to become more responsible residents, hence enabling the barangay to be more alert and ready to respond to a report at the soonest time. Figure 1 illustrates the input, process, and output of the proposed system.   Figure 1   Barangay Reporting System Conceptual Framework  The general objective of this research is to develop a system for the people of the barangay to send reports and barangay officials to manage and respond to the reports. In addition to this, it aims to (1) enable the people of the barangay community to conveniently report issues of the barangay, (2) create a user-friendly system that is accessible to job orders and records, and (3) to provide a time efficient reporting system. While being constrained by these factors, the scope of the application would be one barangay only, when one or more

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The Artist as Forager of Material:
A Review of Wawi Navarroza’s As Wild As They Come

Wawi Navarroza is a lens-based artist with a collagist’s heart. Alternating between two homes, Manila and Istanbul, she is a forager of material, gathering inspiration from a lineage of artists while burrowing deep into her innermost rhythms. In her playfully skewed photographs, we glimpse the marbled victims of Medusa’s gaze, the commanding side-eye of Frida Kahlo, and even Balthus’s Thérese cooling down from the Manila heat. Flirting with a variety of personas, places, and histories, Navarroza’s body of work emphasizes her role as both actor and director: she edits and assembles, poses and stares, and finetunes lighting and costume.   As Wild As We Come is Navarroza’s latest solo exhibition with Silverlens Gallery Manila. Inspired by her relocation to Istanbul and the transformative experience of motherhood, the show testifies to Navarroza’s desire to return to art amid all these changes. It asks that we meet Navarroza on her own terms: as a mother, migrant, artist, and technician.   A Showy Strangeness  Within these tableaus, Navarroza pursues a controlled kind of mess. In Brave New World, a birthday cake is embellished with gems—and is that a baby snake slithering underneath it? In another, Todo Lo Que Tengo/Bottomless/Bereket (Self-Portrait with Vessels), a barefooted Navarroza sits poised while holding different vases, spliced in uneven fragments, drawing attention to its own construction.  Figure 1: Wawi Navarroza, Brave New World, 2022. Archival pigment ink on Hahnemühle Photo Lustre mounted on dibond. Artist frame with wooden mat board and glazed, colored frame (80 x 60 cm). Image courtesy of Silverlens Gallery.  Figure 2: Wawi Navarroza, Todo Lo Que Tengo / Bottomless / Bereket (Self-Portrait with Vessels), 2022. Archival pigment ink on Hahnemühle Photo Lustre mounted on dibond. Artist frame with wooden mat board and glazed, colored frame (135 x 101 cm/53 x 40 inches).  Image courtesy of Silverlens Gallery.  In a previous interview with art historian and curator Roger Nelson, Navarroza said, “I retract and reveal in order to remind the viewer that photography is malleable and is very much a contemporary art medium to construct the image, to propose interstices, to break and tear.”   So, how do we encounter Navarroza’s world? In these new works, we are never quite sure where we are or how we got there in the first place. Instead, we are tasked with accounting for the sheer array of things. Our eyes hover over each tableau, mesmerized but restless. Portals/Double Portrait finds our subject in two guises. On the left side, she is draped in a bevy of colors, primed for a night out; to the right, she assumes a more conservative dress in uniform tones. A child sits on her lap. These two versions of Navarroza look at each other expressionless, separated by a drapery bearing flowers and fruits. Hard-boiled eggs form a loose grid on the floor.  Figure 3: Wawi Navarroza, Portals/Double Portrait (Self-Portraits), 2022. Archival pigment ink on Hahnemühle Photo Lustre mounted on dibond. Artist frame with wooden mat board and glazed, colored frame (117 x 101 cm). Image courtesy of Silverlens Gallery.  These images, in their showy strangeness, exert a talismanic force as though you are just about to witness some ritual spell. Here, Navarroza uses self-portraiture to probe two roles – that of the free-spirited artist and the benevolent mother. But instead of choosing one over the other, Navarroza allows these two roles to coexist amid a cornucopia of images.   Embracing Life’s Mess  This tendency for maximalism seems to be the prevailing principle of the show, and it betrays an artist caught in a transitional moment in her career, basking in the complexity of unfixed identities, determined not to let anything resolve into a single notion. Previously, Navarroza’s self-portraits hinged on a specific concept (the tropical gothic, for instance), which brought her prismatic worldview into focus. But in As Wild As We Come, the artist sought refuge in the expansive but vague idea of wildness. From the show’s perspective, wildness can come to mean just about anything—from Eurocentric connotations of savagery to the enigmatic display of Filipino horror vacui to explorations of motherhood and female power. It tries to make space for all these interpretations, however unwieldy, but does so at the expense of a legible vision.     For instance, Navarroza tries to cram as many details as possible in Mouth of Pearls/Oryental & Overseas, which appears as a jumbled attempt to comment on the state of Overseas Filipino Workers (OFWs). It’s a picture of excess that depicts Navarroza in a luxurious robe, holding up a mirror to look at herself as she clutches a pearl necklace with her mouth. A balikbayan box, a package usually filled with gifts and practical items brought home by returning OFWs, is used as a makeshift table holding up even more pearls.  Figure 4: Wawi Navarroza, Mouth of Pearls/Oryental & Overseas (Self-Portrait), 2022. Archival pigment ink on Hahnemühle Photo Lustre mounted on dibond. Artist frame with wooden mat board and glazed, colored frame (135 x 101 cm/53 x 40 inches). Image courtesy of Silverlens Gallery.  The Navarroza we find in this tableau is distanced, fixated on the mirror—perhaps trying to discern what lies beyond it and seeking a future of prosperity like so many OFWs. The work has the feel of an impenetrable fever dream, keeping us viewers at a remove.  Deconstructing the Muse  “For me, making self-portraits is a way of bravely asserting my own self-determination and representation as a woman, Asian, transnational [and more],” Navarroza remarked in an email exchange. She has also previously been open in sharing how artmaking has allowed her to unsettle Western and patriarchal conceptions of the gaze.  This idea of the gaze traditionally positions the white male figure as the default perspective through which the world is experienced. By situating herself as both choreographer and muse, actor and editor, Navarroza puts forward a set of hyper-specific images that challenge this notion, revealing the exuberance of a woman coming to terms with herself. Beyond confronting the gaze’s traditional role in photography and portraiture, Navarroza has also

The Artist as Forager of Material:
A Review of Wawi Navarroza’s As Wild As They Come
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Women Solidarity sa Pelikulang 12 Weeks

May isang eksena sa kalagitnaan ng 12 Weeks kung saan si Alice (Max Eigenmann), isang 40 anyos na babae na nagta-trabaho sa NGO, ay nagaayos ng mga damit pambata na bigay sa kanya ng kanyang nanay na si Grace (Bing Pimentel). Nasa loob siya ng kanyang kwarto, gabi, at tahimik ang eksena. Katatapos lang nilang mag-ina na maghapunan. Isa-isa niyang pinagmamasdan ang mga damit na dapat sana’y para sa kanya noong sya ay bata pa. Hindi na ito naipadala ni Grace noon habang siya ay namamasukan sa Hong Kong. Ilang saglit pa at tumunog ang kanyang alarm sa cellphone na nagpapaalala ng kanyang appointment para ipalaglag ang kanyang pinagbubuntis. Tinapik ni Alice ang kanyang cellphone upang tumigil ang alarm, hudyat ng pagbabago ng kanyang isip. Sa sumunod na eksena, ibinalita nya sa kaibigang si Lorna (Claudia Enriquez) na hindi sya nakarating sa appointment. Naisip niyang kaya rin niyang maging nanay.   Ang 12 Weeks ay naka-sentro sa naratibo ni Alice at ang kanyang mga pinagdaanan sa kanyang pagbubuntis at paghahanda na maging isang ina. Binibigyang-pansin ni Anna Isabelle Matutina, ang direktor at manunulat, ang mga middle-aged women na hindi madalas pagtuunan ng pansin ng ibang mga pelikula. Karamihan kasi sa mga pelikulang popular ay tungkol sa mga love story ng mas nakababatang mga babae. Bagaman may halaga rin ang ganitong mga pelikula dahil naglalaman din naman sila ng mga diskurso tungkol sa pagkababae sa lipunang Pilipino, sa huli ay karaniwang napapaloob din ang babae sa patriyarkal na lohika ng lipunan; halimbawa nito ang dominanteng naratibo ng mga heteronormative na relasyon na mauuwi sa kasalan. Sa 12 Weeks, malinaw ang pagsalungat ng naratibo ni Alice sa mga kahingian sa mga babae sa isang patriyarkal na lipunan.  Sa eksenang nailarawan sa itaas, maaaring sabihing ang 12 Weeks ay nagpapakita ng esensyalistang pananaw na ang pagiging ina ang puno’t dulo ng pagiging babae. Ngunit sa konteksto ng pelikula, ang desisyon ni Alice na ituloy ang pagbubuntis ay isang paraan na maibalik nya sa sarili ang kontrol sa kanyang katawan, kapalaran, at kinabukasan. Nang una niyang malaman ang pagbubuntis, gusto nyang ipalaglag ito. Hindi lamang dahil hiwalay na sila ng magiging tatay na si Ben (Vance Larena), isang lalaking walang permanenteng trabaho sa umpisa ng pelikula. Ito ay dahil wala siyang buong kontrol sa nangyari. Marahil sa isip niya’y kapag tinuloy niya ang pagbubuntis ay para lamang niyang sinusundan ang iskrip ng tadhana ng babae sa lipunan. Ang pagkonsulta niya sa isang abortion doctor na nirekomenda ng kanyang matalik na kaibigang si Lorna ay simbolo rin ng kanyang pag-angkin ng kontrol sa kanyang katawan at buhay. Hindi niya kinonsulta si Ben dito na naging karagdagang sanhi ng kanilang pagaaway.   Figure 1. Si Max Eigenmann sa 12 Weeks (Matutina, 2022)  Mukhang simple ang plot ng pelikula, pero nilamnan ni Matutina ang naratibo ng women solidarity. Una na rito ang pagkakaibigan nina Alice at Lorna. Suportado ni Lorna si Alice sa kanyang mga desisyon, pero hindi rin sya nangingiming pagsabihan ang kaibigan kapag ito’y nagmamatigas ang ulo. Katulad na lamang noong nagpupumilit si Alice bumiyahe pa-Mindanao habang may martial law dahil sa kakatapos lang na Marawi Siege. Dahil nasa unang trimester pa si Alice ay delikado ang pagbabyahe lalo na sa kanyang edad. Maging ang kanyang boss na si Gus (Nor Domingo) ay pinagbawalan din siya noong una. Ayaw pumayag ni Alice, marahil dahil na rin nanggaling ang atas sa isang lalaki. Nagbago na lamang ang kanyang isip ng paliwanagan siya ni Lorna.   Ang pangalawang naratibo ng women solidarity ay sa pagitan ni Alice at ng kanyang ina na matagal na napalayo sa kanya. Ang pagbubuntis ni Alice ay nagbukas ng oportunidad na mapalapit sila sa isa’t-isa. Batid ni Grace ang pinagdadaanan ng anak sa pagbubuntis. Ikinuwento rin nya kay Alice na minsan na rin nyang tinangkang ipalaglag siya noong pinagbubuntis niya nito. Walang ma-dramang reaksyon si Alice, siguro dahil pang-ilang beses na niyang narinig ito? Katulad ni Lorna, hinayaan ni Grace magdesisyon ang anak para sa sarili, ngunit siya bilang magiging lola ay gumagampan din sa kanyang tungkulin na bigyang giya si Alice sa kanyang pagdedesisyon.   Malaman ang performance ni Bing at Max sa kanilang mga eksena. Laging kasama ni Grace sa eksena si Alice na sumisimbolo sa pagbibigkis ng mga babae dahil sa magkaparehong danas. Kitang kita ito sa eksena sa kuwarto sa ospital sa dulo ng pelikula. Nakahiga si Alice matapos itong duguin. Dumating si Grace, tumabi kay Alice at yumakap sa anak. Bagaman kinayang mag-isa ni Alice na dalhin ang sarili sa emergency room ng ospital nang sya ay duguin, ipinakita ng eksena na may ginhawa sa presensya ng nagmamahal sa oras ng matinding kalungkutan.   Mahusay ring ginampanan ni Max Eigenman ang karakter ni Alice. Dinala niya ang pelikula mula umpisa hanggang huli, katuwang ang iba pang mga babaeng karakter sa pelikula: sina Lorna at Grace. Naipakita ni Max ang lalim at complexity ng emosyon ng isang babaeng may dinadalang mga problemang personal at propesyonal. Ramdam ng manonood ang inis at galit ni Alice, gayundin ang kanyang pag-aalala at pagmamahal sa kaibigan, maging sa kanyang ina kahit na ito ay pigil at may distansya. Ang paggamit ng realist aesthetics ay nagbigay din ng panibagong biswal na paglalahad ng naratibo ng kababaihan na kadalasa’y nakapaloob sa estetiko ng melodrama.  Sa dulo ng pelikula, may isang maikling eksena kung saan si Max ay nasa loob ng ospital. Sa background ay maririnig ang iyak ng sanggol. May tekstong “1977, Cotabato City” na nagpapahiwatig na ginagampanan ni Max ang papel ni Grace noong nanganak sya kay Alice. Maya-maya’y may Muslim na babaeng nag-abot ng sanggol kay Grace. Pinagmasdan nya ito. Walang tuwa sa kanyang pagtitig sa anak, kundi pagaalala. Marahil iniisip nya kung ano ang kinabukasang aabutan ng kanyang anak lalo na at ipinanganak ito noong 1977 sa ilalim ng batas militar ni Marcos at kung kailan sumiklab ang pagaalsa ng bagong buong MILF sa Mindanao dahil sa di pagtanggap sa kasunduang pangkapayapaan sa pagitan ng MNLF at gobyerno.  Kabaligtaran ang eksenang panganganak ni Grace sa

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This is my Story, What’s Yours:
An Educator’s Pedagogical Narrative of Documenting Cultural Treasures

This paper is a collection of my experiences as a lecturer-facilitator for the Philippine Cultural Education Program (PCEP) of the National Commission for Culture and the Arts (NCCA). I was tasked to teach Media-based Cultural Documentation in many parts of the archipelago, spanning seven summers from 2016 to 2023.  Many of the experiences describe the various kinds of interaction among the student-scholars, most of whom are Department of Education (DepEd) K-12 teachers. These interactions are byproducts of the numerous pedagogical innovations I took risks to apply to make the learning experiences more dynamic. Looking back, I realize most of these innovations are quite unorthodox, yet they yield reactions and outcomes that are quite surprisingly positive and spontaneous. This created a dynamic that produced quality outputs that enjoy citations up to this day. Thus, I am humbled and excited to share these teachings and lifelong learning experiences with interested readers of this narrative – in the hope that future teachers, mentors, and practitioners may benefit from them.  To illustrate these pedagogies, I will focus particularly on the journey of documenting cultural treasures using the available multimedia technology.   This is my (multimedia) story.  Having been assigned to various parts of the country to spread a deeper appreciation and love for our own rich cultural heritage, I have noticed that the common denominator among all these engagements is that every class starts with palpable enthusiasm and ends with a contagious sense of duty.  No matter how strong the regional flavor of a class makeup was, there was always a collective sense of nationalism.  My story also navigates not only pedagogical approaches that I have applied as I saw fit but also includes concrete self-assessment and realization. It shall also include recommendations based on success stories (and, at times, failures) and how I foresee the role of educators of this specific content in the so-called “new normal” and beyond COVID-19.  I purposely divided the narrative by subheadings not just to compartmentalize my flow of thoughts but also to emphasize the specific relevant learnings and realization at hand.  Media-based Cultural Documentation: An Overview and a Journey  Teaching cultural documentation as coursework is almost second nature to me. I have been dabbling in media productions for as long as I can remember, ranging from being a performer to being a heavily invested impresario. I had the good fortune of directing an award-winning video in the 1990s and have since directed live and recorded stage performances. Appearing in a television magazine show and interacting with stalwarts in various creative industries have exposed me to how powerful mass media could be in Filipino society. But what makes this teaching assignment challenging to me is how to channel my students’ familiarity with the many forms of media into a burning desire to use them to produce documentation that is both relevant and inspiring. Once this challenge is hurdled, the love affair with cultural documentation begins.  This is why I believe everything should start with what human nature dictates. Human beings are social creatures. Humans make stories about life and themselves. I sincerely believe that everyone loves to hear stories. And, most certainly, we Filipinos have lots of stories to say and hear. Also, it is always a good place to start our personal stories. Imagine starting an intellectual discourse with stories that we are most familiar with, stories that we heard in both our childhood and adulthood and effortlessly told everyone who wishes to hear them. Facing a class of about 30 people assures me of 30 stories. Thirty new stories, thirty day-to-day scenarios, thirty aspirations, and frustrations. A fantastic playground for facilitators of this pursuit.  This is how I designed CulEd 207 to start.  We begin with a story we live to tell. Then, we choose the one that stands out among many others that we are excited to share with the rest of the world.  Urgency  I always begin serious discussions by raising the need to preserve our cultural heritage by focusing on the vanishing aspects of our local milieu.  As I adhere to a reflective style of pedagogy, I encourage my scholars to think and reflect on their own way of life, background, and circumstances.  The more parochial the story is, the more intimate.  A sense of ownership further develops in them, which drives them to express their authentic narrative.  Soon, they realize that as time passes and technology improves, cultural treasures will vanish and, in most cases, be completely forgotten.  I remember coining the term “cultural warriors” in my early days as a lecturer in various speaking engagements all over the country and was pleasantly surprised that many colleagues and advocates of culture have also coined this term to their full advantage.  Since then, we have seen “cultural warriors” prompting a battle cry inside and outside the classrooms and lecture halls.  In this course work, each scholar is a cultural warrior with one issue, topic, or agenda that strikes a chord in their hearts with urgency.      A Six-Day Workshop Using Both Reflective and Integrative Pedagogies  With this burning desire in mind, documenting vanishing artifacts, practices, traditions, beliefs, or tangible cultural treasures becomes paramount to every scholar who undergoes this course.  Each scholar is given the opportunity to collaborate with fellow scholars to create an output that expresses their goals and aspirations.    Given this documentation, course work and other courses in the program follow a one-full-week timetable; previous facilitators have designed to spread the weekdays into milestone accomplishments to ensure an effective learning curve, building the necessary skills to produce the required final output, and most importantly, to develop a deeper sense of purpose.   This is how the days in the pursuit of media-based cultural documentation unfold.  Allow me to tag you along with my journey through the following six days.  Day One:  Getting the Engines Started  I consider it an asset that we always start the class with a special interest.  No one comes to day one with no expectations.  Everyone looks forward

This is my Story, What’s Yours:
An Educator’s Pedagogical Narrative of Documenting Cultural Treasures
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Developing a Visual Language:
The Urban Environment and Its Inhabitants as a
Resilient Organism Through Layers of Painted Wood Assemblage 

Introduction In this paper, I want to show my creative process in developing a personal visual language that depicts the city and its inhabitants as a singular, interconnected organism. My recent one-man exhibit, Cabinets & Curiosities, held at Vinyl on Vinyl, was inspired by the socio-ecological dynamics of an urban environment. My approach to Urban Ecology aims to illuminate the inherent solidarity within a community – further exemplified by its capacity to foster resilience during periods of adversity (Mukherjee, J. 2015).    Community resilience was investigated through the experiences of survivors following Typhoon Ondoy; positive attributes were exhibited by members of a community significantly impacted by the typhoon (Adviento, M. L. G. & de Guzman, J. M., 2010).   In depicting the city as a single organism, I begin with an inquiry into the socio-spatial context of my hometown, Las Piñas City. The creative process commences with observations of the visual and experiential elements that constitute the daily life (quotidian) of these urban environments. This initial stage is further enriched by a process of introspective analysis, drawing upon my personal experiences within these spaces. The collected observations and introspective insights are then transformed and synthesized into a cohesive artistic depiction of the city.  Figure 1. Cabinets & Curiosities   To execute this synthesis, my artwork will juxtapose two distinct visual elements: the non-living or non-organic built structures and the living or organic inhabitants of the city. This deliberate juxtaposition aims to foster a deeper understanding of the dynamic interplay between these fundamental components of the urban environment. I will employ wood assemblage as my primary artistic material and technique. This resonates profoundly with the conceptual underpinnings of the work. Dmitrievich (2022) highlights the versatility of assemblage in conveying complex narratives. In this context, the act of assembling disparate wooden elements into a cohesive artwork mirrors the interconnectedness and collaborative spirit inherent within a community. This material choice fosters a thematic bridge between the depicted urban environment and the notion of solidarity amongst its inhabitants. As mentioned above, a component of developing my visual language is the non-living or non-organic structures of the city. My analysis focuses on the visual presentation of walls within the built environment, specifically those associated with commercial buildings and residential structures. The focus lies on the interplay of weathered paint textures, superimposed layers of vibrant street art imagery, and the diverse visual elements present in advertising materials.  The second component is my examination of the human element within the cityscape. It centers on the transient flow of commuters, the economic activity of street vendors, and the presence of non-human inhabitants like stray animals. Additionally, the unexpected resilience of plant life is evident in the presence of potted plants and vines thriving within the very cracks and crevices of the urban infrastructure.  My assemblage process employs a three-stage process. The initial phase involves the preparation of the component surfaces. This stage encompasses selecting and treating materials that will ultimately be incorporated into the artwork. The second phase focuses on applying paint and drawing directly onto these prepared surfaces. Here, a range of artistic techniques may be employed to imbue the individual elements with meaning and visual interest. Finally, the construction phase involves the composition and integration of the individual components into a cohesive assemblage.  Figure 2. Plywood of varied thickness is mainly used as a material for the assemblage.   The foundation of my surface preparation process lies in utilizing various wood types. However, plywood assumes the role of my primary material due to its confluence of practicality and thematic relevance. The affordability of plywood aligns with its prevalence in urban, low-cost construction projects, as documented by Seike et al. (2018). Similarly, Malaque III et al. (2015) highlight its frequent use in economical, incremental housing extensions. This material choice fosters a thematic connection with the subject matter of my work, further solidifying the dialogue between the artistic medium and the explored concepts. As for the preparatory phase of building the assemblage, the wood undergoes a process of manipulation to achieve the desired shapes and dimensions. This stage commences with creating a preliminary chalk sketch directly on the wood surface. This initial outline serves as a guide for the subsequent cutting process, which uses various tools depending on the project’s specific needs. Commonly employed tools include handsaws, jigsaws, bandsaws, circular saws, and scroll saws.  Figure 3. Shaped wood with visible sketches.  For wood elements with existing paint layers, a light sanding process using 120-grit sandpaper facilitates optimal adhesion for subsequent paint applications. This practice aligns with findings by Yuningsih et al. (2020), who emphasize the importance of surface preparation for successful paint adhesion. The selection of cutting tools is further informed by the plywood’s thickness. For plywood with a thickness of ½ or ¾ inch, tools such as circular saws, bandsaws, or jigsaws offer efficient cutting solutions. Conversely, intricate designs on thinner ¼ inch plywood are often best executed with a scroll saw, as evidenced by designs in the book of Spielman and Spielman (1986), who highlight the machine’s suitability for such tasks.  Figure 4. Using a scroll saw machine.   Following the wood shaping phase, attention is directed toward surface preparation to optimize paint adhesion. This crucial step involves the application of a sanding sealer. The primary function of the sanding sealer lies in effectively sealing the wood’s porous structure. This enhances the overall surface smoothness and fosters a more even and durable paint application, as Hiziroglu (2007) documented. A key visual component in my assemblage process is capturing the visual essence of the city’s non-organic structures. I focused on the layered imagery adoring these structures, characterized by a compelling interplay of non-representational shapes and figurative forms. These visual elements often coexist dynamically, reflecting the history and transitory nature of the urban environment.  To translate this visual complexity into my assemblage, I mirror the layering observed on city walls through a diverse application of painting media and techniques. Just as the built environment exhibits various types of paint accumulating over time, I utilize various artistic materials to create a sense of

Developing a Visual Language:
The Urban Environment and Its Inhabitants as a
Resilient Organism Through Layers of Painted Wood Assemblage 
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